How many meccan suras in the quran

Difference Between Meccan and Medinan Suras. Difference Between Similar Terms and Objects. MLA 8 S, Prabhat. Hi, there is a mistake in this. A surah is not the words of Muhammed peace be upon him, it is the words of God; it means chapters. A collection of the sayings of the Prophet Muhammed is called Hadtih. Thank you. Thanks you so much have really gained from this writeup and i pray it serves as benefits to me and anyone reading.

One needs to read the Quran in its entirety to fully understand the huge differences between the Mecca and Medina portions of the Quran. While in Mecca, Muhammad had wealth, a clan i. After he was exiled and relocated to Medina, his prophecy was not widely accepted. He had no clan or money either so it affected his moods and his writings became much more aggressive and violent. There is a chronological order of the Surah which is so essential to understanding Islam.

Understand I was raised a Christian and I am now atheist. I think all religions have one thing in common that makes me cringe. It is the men who wrote these ridiculous books, started these ridiculous religions ALL OF THEM which is where slavery came from, why war is declared and why they have ruled over the world in government. We still cannot get a true female into the white house.

Hillary is a lesbian and she runs with the big boys. She is a crook, similar to how men operate, controlling. If there was any kind of God worth meeting he would not have asked us to sacrifice animals or beat women or kill other religions, Allah, God, jehovah whoever its all made up by MALES. The prophet was happier in Medina than mecca.

He got the best reception in medina. Whether the concept of God is true or false, it will be clear to u when you die. The grave is waiting for you. Thank you for your response. I am very sorry for the pain and anguish that you may have experienced in your own life from toxic individuals who happen to be males — whether personal or witnessed it from systemic issues from the likes of Trump and other disgusting males. No one has the ability to be prejudiced against your opinions if you have experinced such trauma or difficulties.

As a fellow human being, I strongly believe in understanding and mutual respect among human beings to empathise such feelings of difficulty and pain — in a world where the fragile temporal existence of something years witnesses on a daily basis difficulties and disparities among lines of race, gender, religion, class, wealth and other socioeconomic, cultural and political factors, giving rise to violence.

Such violence, whether through wars, discrimation or economic systems create vast disparities and difficulties for individuals and societies, leading to various crises: financial, environmental, ethical, mental health and others.

Secondly, when we are faced with any questions in life, any engagement should be based on knowledge, reason and intelligence, and tools of intellectual engagement, for example language, grammar, logic, rhetoric, mathematics etc.

This is for any discussion on any discipline — philosophy, art, history, feminism, religion, quantum physics, atheism and so forth. Based on the above, I hope to strive to address both the article and your response without impartiality and unfairness.

Arabic is an ancient semitic language, older than ancient Egyptian, even though it was written later than other newer middle semitic languages like Hebrew. We know this through comparative linguistics. The Quran is in Arabic. Any translation of the Quran is not considered the Quran, but a mere translation of it with approximations of meaning according to the translator. As a result one does NOT construct subjective interpretations and meanings to the written text, but rather, takes the knowledge with an unbroken chain of scholarship that goes back to the Prophet Muhammad s in order to ensure there is no hermeneutical errors of interpretation.

Now obviously this chain of scholarhsip can be debated academically — but then so can everything including the methodology of academic critique without reasonable grounds.

The Prophet Muhammad also had delivered and spoke with his own speech. The companions and families of the Prophet s , particularly his wives and close companions memorised such words and later wrote them down.

These collections of words of the Prophet were known as Hadith, the second source of Islamic knowledge after the Quran. He did not have, or leave any writings, as he was unlettered unable to read or write. Fatwa Date: - Sha'baan 14, Email Print. Question Please do not cite any other fatwa.

Answer All perfect praise be to Allah, The Lord of the worlds. Allah knows best. Methods of Interpreting and Memorizing the Qur'an. Letter yaa' at end of word in Quran may be dotted or undotted. Whether Al-Faatihah was revealed in Makkah or Madeenah. First revealed verses of Quran. Ibn Atiyah argued the former and ibn Ashur argued the later. But it seems it was revealed in Medina as it contains the story of a trader who cheats the scale which is the main story in the surah after which it was named.

One can't decide exactly where it was revealed, there are two narrations of ibn Abbas ra support both categories. Others, such as al-Waqidi, noted it was revealed in Medina after the legislation of fasting urging Muslims to pray the prayer in the day of al-Qadr. I personally find the latter argument and the context of the surah that speaks to a believing community could give weight to the Medinan notion. The majority of mufasiroon argue it is a Makki surah, but there is a sound narration mentions clearly the context after the revelation, as the Messenger saw was asked to recite it before ibn Ubbay who met the Messenger saw only in Medina:.

The context of the surah also shows it discusses some issues with the people of the book Ahlu al-Kitab which is one of the characteristics of Madani surahs. The majority of the companions, such as ibn Abbas and ibn Mas'ood, and other tabi'een, such as Mujahid, Ataa and Dahaq, report it is a Makki surah.

But Qatadah, Muqatil, ibn Atiyah argued it, or only the last verse, is a Madani surah based on a very weak narration. There are narrations report the Messenger saw was asked by either a group of Quraysh in Mecca or a group of rabbis in Medina to describe his God, so the surah was revealed.

But the majority of scholars argue it was revealed in Mecca because of the sound narrations report it was revealed in Mecca and the Meccan characteristics, as well as the Messenger saw , has to have presented his God in the first 13 years. Some scholars such as Suyuti argued it was revealed twice, but if it was revealed in Mecca it would be only used in the discussion in Medina i. The surahs were used as purifying verses against any type of evil in the world.

There are also two narrations. Some reports note it was revealed after the Prophet saw was harmed by a magician Lubayd ibn al-A'sam in Medina and some more reliable narrations of ibn Abbas ra report Quraysh wanted to harm the Prophet saw by evil eyes and the surahs were revealed to protect him.

The former narrations seem to apply more to the case as ibn Ashur suggested. Great answers start with great insights. Content becomes intriguing when it is voted up or down - ensuring the best answers are always at the top.

Questions are answered by people with a deep interest in the subject. People from around the world review questions, post answers and add comments. Be part of and influence the most important global discussion that is defining our generation and generations to come. Is there a list separating the Meccan and Medinan suras? Ask User to Answer Report Question. Background Scholars define the Makki Meccan and Madani Medinan surahs with one of three definitions: Makki is what had been revealed in Mecca and Madani is what was revealed in Medina; Makki is what speaks about the people of Mecca and Madani is what speaks about the people of Medina; Makki is what had been revealed before Hijrah even if it was outside Mecca and Madani is what was revealed after Hijrah even if revealed in Mecca or outside Medina.

Ibid There is a very hot debate over the Makki and Madani surahs because they were not identified by the Prophet saw , rather they are based on a large number of often contradicting weak and sound narrations as well as the ijtihad of scholars identifying them. The later editor scholars al-muhaqiqun could identify three main categories: agreed upon Madani surahs 20 surahs , agreed upon Makki surahs 82 surahs and disputed surahs 12 surahs. Ibid, Zurqani, Manahil al-Irfan, Vol.

Al-Fatihah: It is more likely a Makki surah as it was a part of prayers that was initiated in the first year of ba'thah. Ibid Al-Ikhlas: There are narrations report the Messenger saw was asked by either a group of Quraysh in Mecca or a group of rabbis in Medina to describe his God, so the surah was revealed.

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